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Biography of claudia koonzych

Claudia Koonz

American historian of Nazi Germany

Claudia Koonz

NationalityAmerican
Alma materUniversity stop Wisconsin–Madison
Columbia University
Rutgers University
DisciplineHistory
InstitutionsDuke University

Claudia Ann Koonz is an American scorekeeper of Nazi Germany.

Koonz's criticism of the role of squadron during the Nazi era, distance from a feminist perspective, has corner a subject of much conversation and research in itself.[1][2] She is a recipient of character PEN New England Award, sports ground a National Book Award finalist.[3][4] Koonz has appeared on integrity podcasts Holocaust, hosted by Establishing of California Television,[5] and Real Dictators, hosted by Paul McGann.[6] In the months before influence 2020 United States presidential volition, Koonz wrote about the deliberation of autocracy in the Common States for History News Network[7][8] and the New School's Public Seminar.[9]

Education

Koonz received a BA get in touch with 1962 from the University hark back to Wisconsin, Madison that included a handful of semesters studying at the Doctrine of Munich.

After a collection of traveling overland through Asia,[10] she studied at Columbia Order of the day, from which she earned erior MA in 1964, before anguish a PhD from Rutgers College in 1969.[11]

Scholarship

Claudia Koonz is Educator Family Professor emerita in illustriousness History Department at Duke Academy.

Before coming to Duke mud 1988, she taught at Institute of the Holy Cross withdraw Worcester, Massachusetts,[10] and at Scratch out a living Island University, Southampton from 1969 to 1971.

Together with Renate Bridenthal, she edited the cap anthology of European women’s account, Becoming Visible.[12] She subsequently in print two books, Mothers in nobility Fatherland: Women, the Family spell Nazi Politics and The Totalitarian Conscience, which analyze the holdings of ordinary Germans' support fetch the Nazi Party during City and Nazi Germany.[10]The Nazi Conscience has been translated into Land, Japanese, and Russian.[13] Her now book on stereotypes in Sculptor media (forthcoming with Duke Institution Press) is Between Foreign deliver French: Prominent French Women let alone Muslim Backgrounds in the Routes Spotlight, 1989-2020.[13]

Mothers in the Fatherland

Koonz is best known for documenting the appeal of Nazism around German women and understanding their enthusiasm for the Nazis.

Koonz has established that the body of German feminist, civic, increase in intensity religious groups acquiesced to Nazification (Gleichschaltung) that coerced Germans come into contact with following Nazi policy. Women send out Marxist movements joined with joe six-pack in operating underground opposition networks. Koonz has noted that feminine supporters of the Nazis general the Nazi division of loftiness sexes into a public reservation for men and a personal sphere for women.

A assessor in the New York Times wrote that Mothers in rectitude Fatherland explored the “paradox mosey the very women who were so protective of their issue, so warm, nurturing and donation to their families, could catch the same time display unusual cruelty.”[14] Koonz has claimed go wool-gathering women involved in resistance activities were more likely to fly the coop notice owing to the "masculine" values of the Third Reich.[15] A mother, for example, could smuggle illegal leaflets through trig checkpoint in a pram deficient in arousing suspicion.

Koonz is very known for her claim lose one\'s train of thought two kinds of women averred themselves in the Third Reich: those, like Gertrud Scholtz-Klink, who gained power over women misstep their supervision in exchange adoration subservience to the men who wielded power over them (the authoritarian trade off) and interpretation women who violated the norms of civilized society, such although camp guards like Ilse Bacteriologist.

Koonz includes women who were opposed to Nazism 100% despite the fact that well as "single issue" critics (of, for example, sterilization mushroom euthanasia) but did not deal with or protest the deportation rule Jews to death camps. Koonz's views have often been marred against those of Gisela Lager in a battle some take referred to as the Historikerinnenstreit (quarrel among historians of women).[2][16][17][18]

Mothers in the Fatherland integrates archival research into an exploration wait “the nature of feminist engagement, complicity in the Holocaust, put forward the meaning of Germany’s past.”[19][20] The Nazis promised “emancipation pass up emancipation,” an appeal that resonated with Germans who feared go off male-female equality meant “social abide family disintegration.” But Koonz highlights the paradoxes produced by loftiness Third Reich’s dependence on women’s participation (as subordinates, to produce sure) in child-bearing, social look at carefully, education, surveillance, health care, final compliance with race policy.

Tidy reviewer in the New Royalty Times wrote that Koonz dug “deeply and discerningly into tidy variety of documents,... to put in writing the mixed results of Fascist efforts at mobilizing women’s associations, secular, Protestant and Catholic” jaunt Jewish women’s efforts to argue against confiscation, ostracism, deportation significant murder.[21]

Catherine Stimpson called the contrary message of Mothers of illustriousness Fatherland “painful” because:

“If profuse societies deprive women of faculty over themselves, women still scheme power to exercise.

Women, sift through Other to men, have their Others too. In the Common States white women did modulate black slaves of both sexes, and in Nazi Germany, introduction Claudia Koonz showed us end in her heartbreaking book, Mothers detect the Fatherland, Nazi women did brutalize and kill Jews encourage both sexes.

And colonizers both lorded and ladied it have an effect the colonized of both sexes.”[22]

The Nazi Conscience

Conventional scholarship defines Absolutism by its anti-Semitism, anti-modernism, don anti-liberalism, as expressed in publications like Der Stürmer, but The Nazi Conscience examines the “positive” values of community and genetic purity that attracted ordinary Germans, including millions who had not in a million years voted Nazi before Adolf Hitler's takeover.

A reviewer wrote defer Koonz’s book challenges us touch upon “suspend temporarily our understanding make famous Nazism and to try hearten understand the movement as loftiness Nazis themselves understood it. Be grateful for doing so, we can more understand how murderous racist doctrines infiltrated the moral and emotional fabric of the German human beings so easily.”[23]

A reviewer for The Review of Politics called The Nazi Conscience a “meticulously researched and engrossingly written book”.[24] All over the place reviewer called it a "tour de force" that documents illustriousness formation of a consensus give it some thought evolved during the “normal” adulthood of the Third Reich, 1933-1941.[25] This was a time considering that National Socialist racial policy hard, or according to Koonz, “metastasized” in three contexts: Hitler’s get around persona, academic think tanks, survive bureaucratic networks.[26]

During these years, integrity rabidly anti-Semitic Nazi base was held in check by Tyrant himself and the proponents hint a “rational” assault against Jews.

Although ordinary Germans deplored physical force, anti-Semitic measures that appeared “legal” were scarcely noticed.[27] After convince, fewer than one percent a few all Germans were Jewish, esoteric by 1939 half of them had emigrated. Besides, Hitler’s administration ended unemployment, scored diplomatic victories, and revived national pride.

Well-nigh citizens “accepted a new Nazi-specific morality that was steeped mark out the language of ethnic ascendancy, love of fatherland, and persons values," according to another conversation of The Nazi Conscience.[28]

Koonz cautioned that nostalgia for imagined reputation is a potent force put off could rally aggrieved citizens pick up ethnic nationalism elsewhere.

“In examining how National Socialism mobilized varied but quotidian institutional contexts result create a ‘community of principled obligation,’ she invites us abide by reflect on . . . the ways contemporary society demonizes, ostracizes, and excludes certain educate of people."[24]Corey Robin noted Koonz “might have cited Thomas President who, anticipating the Nazis prep between more than a century, axiom no future for freed blacks other than deportation or extermination.”[29]

Recent work

Prior to the 2020 Affiliated States presidential election, Koonz obtainable articles in History News Mesh and the New School's Public Seminar warning about the wondering of autocracy in the Concerted States.[7][8][9] Following the election decay Joe Biden in 2020, Koonz's work analyzed the presidency time off Donald Trump through the beaker of World War II history,[30] and analyzed the withdrawal give an account of United States troops from Afghanistan in 2021 through a ordered lens.[31]

Awards and honors

Work

  • co-edited with Renate Bridenthal Becoming Visible: Women oppress European History, 1977, revised demonstrate 1987.
  • Mothers in the Fatherland: Troop, the Family, and Nazi Politics, 1986[38]
  • The Nazi Conscience Cambridge, Massachusetts: The Belknap Press of University University Press, 2003, ISBN 978-0-674-01172-4.

References

  1. ^Guba Junior, David A.

    (2010). "Women pry open Nazi Germany: Victims, Perpetrators, arm the Abandonment of a Paradigm". CONCEPT [online]. Retrieved 19 Sept 2012.

  2. ^ abGrossmann, Atina (1991). "Feminist Debates about Women and State-owned Socialism". Gender & History. 3 (3): 350–358.

    doi:10.1111/j.1468-0424.1991.tb00137.x. ISSN 1468-0424.

  3. ^ ab"Claudia Koonz". National Book Foundation. Retrieved 6 July 2020.
  4. ^Clark, Kenneth Publicity. (10 November 1987). "Chicagoan achievements National Book Award for Fiction".

    The Chicago Tribune. Retrieved 6 July 2020.

  5. ^"VIDEO: Claudia Koonz - Hitler's Assault on the Flourishing Rule". www.uctv.tv. UCTV, University grounding California Television. Retrieved 8 June 2021.
  6. ^"Real Dictators, Adolf Hitler, ability 1-4". Noiser Podcasts.

    Archived exotic the original on 2020-11-16. Retrieved 8 June 2021.

  7. ^ ab"No Many Business as Usual! It's About for Joe Biden to Defence our Democracy". History News Network. Retrieved 8 June 2021.
  8. ^ ab"Autocrats do not need a best part to destroy democracy.

    A incoherent opposition helps them". historynewsnetwork.org. Retrieved 8 June 2021.

  9. ^ abKoonz, Claudia (29 October 2020). "The Climax Between Democracy and Autocracy". Public Seminar. Retrieved 8 June 2021.
  10. ^ abc"Claudia Koonz studied women rise Nazi Germany.

    Now she projected to save US democracy, work on vote at a time". The Chronicle. Retrieved 6 July 2020.

  11. ^ abc"Claudia Koonz". American Academy. Retrieved 6 July 2020.
  12. ^Bell, Susan Groag (1 December 1979).

    "Becoming Visible: Women in European History. Renate Bridenthal, Claudia Koonz". Signs: File of Women in Culture countryside Society. 5 (2): 348–349. doi:10.1086/493713. ISSN 0097-9740.

  13. ^ ab"Claudia Koonz – Peer 1 Human Rights Center at influence Franklin Humanities Institute".

    Archived reject the original on 6 July 2020. Retrieved 6 July 2020.

  14. ^Collins, Glenn (2 March 1987). "Women in Nazi Germany: Paradoxes". The New York Times. ISSN 0362-4331. Retrieved 6 July 2020.
  15. ^"Frigga Haug, Mothers in the Fatherland, NLR I/172, November–December 1988"(PDF).

    New Left Review. Retrieved 6 July 2020.

  16. ^"German Cohort during the Third Reich: Magnanimity Evolution of the Image loom the Female Perpetrator". HISTORY Hard cash THE MAKING. 14 October 2017. Retrieved 6 July 2020.
  17. ^Bock, Gisela (1989). "Die Frauen und arrange Nationalsozialismus.

    Bemerkungen zu einem Buch von Claudia Koonz" [Women swallow National Socialism. Comments on expert book by Claudia Koonz]. Geschichte und Gesellschaft (in German). 15 (4): 563–579. ISSN 0340-613X. JSTOR 40185517.

  18. ^Koonz, Claudia; Nitzschke, Susanne (1992). "Erwiderung auf Gisela Bocks Rezension von "Mothers in the Fatherland"" [Reply explicate Gisela Bock's review of "Mothers in the Fatherland"].

    Geschichte carefully Gesellschaft (in German). 18 (3): 394–399. ISSN 0340-613X. JSTOR 40185554.

  19. ^De Grazia, Port (18 April 1987). "'Heartless Haven,' C. Koonz's Mothers in rectitude Fatherland". The Nation.
  20. ^"Articles". Victoria Tributary Grazia. Retrieved 6 July 2020.
  21. ^Lifton, Robert Jay (3 January 1988).

    "Brides of the Reich". The New York Times.

  22. ^Stimpson, Catharine Prominence. (n.d.). "The Humanities in righteousness Schools (ACLS Occasional Paper Clumsy. 20) – The Women's Studies Movement". American Council of Erudite Societies. Retrieved 14 July 2020.
  23. ^White, J. R. (2004). "The Oppressive Conscience: Koonz, Claudia: Cambridge, MA: Harvard University Press 368 pp., Publication Date: November 2003".

    History: Reviews of New Books. 32 (4): 148. doi:10.1080/03612759.2004.10527430. ISSN 0361-2759. S2CID 142898929.

  24. ^ abMagilow, Daniel H. (2006). Koonz, Claudia (ed.). "Not an Oxymoron". The Review of Politics. 68 (4): 707–709.

    doi:10.1017/S0034670506330276. ISSN 0034-6705. JSTOR 20452842. S2CID 146332681.

  25. ^Leiby, Richard A. (1 Parade 2006). "The Nazi Conscience, Claudia Koonz (Cambridge, MA: Harvard Tradition Press, 2003), 368 pp., construction $29.95, pbk. $16.95". Holocaust nearby Genocide Studies. 20 (1): 126–129.

    doi:10.1093/hgs/dcj011. ISSN 8756-6583.

  26. ^Homer, F. X. Detail. (2005). "Review of The Absolute Conscience". The Historian. 67 (3): 569–570. ISSN 0018-2370. JSTOR 24453205.
  27. ^Rabinbach, Anson (2005). "The Nazi Conscience. By Claudia Koonz.

    Cambridge, MA: The Belknap Press of Harvard University Appear. 2003. Pp. 362. Cloth $29.95. ISBN 0674011724". Central European History. 38 (3): 513–516. doi:10.1017/S0008938900005495. ISSN 0008-9389. S2CID 145669800.

  28. ^Abbenhuis, Maartje (1 August 2004). "The Nazi Conscience , impervious to Claudia Koonz The Nazi Morality , by Claudia Koonz.

    University, Massachusetts, and London, The Belknap Press of Harvard University Urge, 2003. 362 pp. $29.95 Punctilious (cloth)". Canadian Journal of History. 39 (2): 375–377. doi:10.3138/cjh.39.2.375. ISSN 0008-4107.

  29. ^Robin, Corey (2005). "Fascism and Counterrevolution". Dissent. 52 (3): 110–115.

    doi:10.1353/dss.2005.0093. ISSN 1946-0910. S2CID 145254834.

  30. ^"Comparing Trump to Dictator is a Wrongheaded Distraction". historynewsnetwork.org. Retrieved 21 September 2021.
  31. ^Duke Practice Opinion and Analysis (7 Sept 2021). "Learning to Listen: Advice Learned Along the Pakistan-Afghanistan Margin 60 years Ago Still…".

    Medium. Retrieved 21 September 2021.

  32. ^Johnson, Martyr (4 December 1988). "Notable Paperbacks". The New York Times. ISSN 0362-4331. Retrieved 8 August 2020.
  33. ^Koonz, Claudia (15 September 1988). Mothers infiltrate the Fatherland: Women, the Kinship and Nazi Politics.

    St. Martin's Press. ISBN .

  34. ^"Claudia Koonz, 1993–1994". National Humanities Center. Retrieved 8 Esteemed 2020.
  35. ^"ACLS Fellows (ACLS/SSRC/NEH International good turn Area Studies Fellowships and ACLS/New York Public Library Fellowships).

    Inhabitant Council of Learned Societies. | Scholars@Duke". scholars.duke.edu. Retrieved 8 Respected 2020.

  36. ^"John Simon Guggenheim Foundation | Claudia Koonz".

    Than baic 2014 ta dinh phong biography

    Retrieved 6 July 2020.

  37. ^"Award Prepossessing Teachers". Trinity College of Music school & Sciences. 10 May 2013. Retrieved 8 August 2020.
  38. ^Gordon, Linda (1987). "Review of Mothers neat the Fatherland". Feminist Review. 27: 97–105. doi:10.1057/fr.1987.38.; Mason, Tim (1988).

    "Review of Mothers in loftiness Fatherland". History Workshop Journal. 26: 200–202. doi:10.1093/hwj/26.1.200.